Results for 'Vijaya Nåaråayaòna Cowell'

132 found
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  1. Sāṅkhya evaṃ Kāśmīra Śaiva darśana meṃ sr̥shṭi.Vijayaśaṅkara Dvivedī - 1997 - Vārāṇasī: Praśānta Prakāśana. Edited by Kr̥shṇakānta Śarmā.
    Hindu cosmology in Sankhya philosophy and Kashmir Saivism; a study.
     
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  2.  14
    Preferences for sex of children: a multivariate analysis.Vijaya Krishnan - 1987 - Journal of Biosocial Science 19 (3):367-376.
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  3.  15
    The Role of Management Accounting in Ancient India: Evidence from the Arthasastra.Vijaya Murthy & Jim Rooney - 2018 - Journal of Business Ethics 152 (2):323-341.
    The various forms of accounting practice have a long history. However, the focus of historical accounting scholarship examining premodern times has tended to be the genesis of double-entry book-keeping techniques. In particular, very few scholars have examined influences on the adoption of management accounting techniques in the ancient periods of India’s long history. We respond to this lacuna by examining management accounting at an organizational level within an ancient and economically successful society, namely the Mauryan period. The aim is to (...)
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  4. Sentiment analysis on online social network.Vijaya Abhinandan - forthcoming - International Journal of Computer Science, Information Technology, and Security.
    A large amount of data is maintained in every Social networking sites.The total data constantly gathered on these sites make it difficult for methods like use of field agents, clipping services and ad-hoc research to maintain social media data. This paper discusses the previous research on sentiment analysis.
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  5. Social Media studies.Vijaya Abhinandan - manuscript
    Social media sites offer a huge data about our everyday life, thoughts, feelings and reflecting what the users want and like. Since user behavior on OSNS is a mirror image of actions in the real world, scholars have to investigate the use SM to prediction, making forecasts about our daily life. This paper provide an overview of different commonly used social media and application of their data analysis.
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  6. Atma tatva vichār.Vijaya Laxmansurishverji - 1963 - Bombay,: Damji Jethabhai. Edited by Ghanashyam Joshi & Kirtivijay Gani.
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  7.  86
    Ecological restoration and environmental ethics.Mark Cowell - 1993 - Environmental Ethics 15 (1):19-32.
    Restoration ecology has recently emerged as a branch of scientific ecology that challenges many of the traditional tenets of environmentalism. Because the restoration of ecosystems, “applied ecology,” has the potential to advance theoretical understanding to such an extent that scientists can extensively manipulate the environment, it encourages increasingly active human participation within ecosystemsand could inhibit the preservation of areas from human influences. Despite the environmentally dangerous possibilities that this form of science and technology present, restoration offers an attractive alternative for (...)
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  8. Sarvasiddhāntapraveśakaḥ. Jambūvijaya (ed.) - 1964
     
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  9. Infectious Disease Ontology.Lindsay Grey Cowell & Barry Smith - 2009 - In Infectious Disease Informatics. New York: Springer New York. pp. 373-395.
    Technological developments have resulted in tremendous increases in the volume and diversity of the data and information that must be processed in the course of biomedical and clinical research and practice. Researchers are at the same time under ever greater pressure to share data and to take steps to ensure that data resources are interoperable. The use of ontologies to annotate data has proven successful in supporting these goals and in providing new possibilities for the automated processing of data and (...)
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  10. The Infectious Disease Ontology in the Age of COVID-19.Shane Babcock, Lindsay G. Cowell, John Beverley & Barry Smith - 2021 - Journal of Biomedical Semantics 12 (13).
    The Infectious Disease Ontology (IDO) is a suite of interoperable ontology modules that aims to provide coverage of all aspects of the infectious disease domain, including biomedical research, clinical care, and public health. IDO Core is designed to be a disease and pathogen neutral ontology, covering just those types of entities and relations that are relevant to infectious diseases generally. IDO Core is then extended by a collection of ontology modules focusing on specific diseases and pathogens. In this paper we (...)
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  11.  10
    Reminiscences of Vijaya Dharma SūriVijaya Dharma Sūri. His Life and WorkReminiscences of Vijaya Dharma SuriVijaya Dharma Suri. His Life and Work.Helen M. Johnson, Vijaya Indra Sūri, A. J. Sunavala & Vijaya Indra Suri - 1925 - Journal of the American Oriental Society 45:328.
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  12.  56
    Corporate Social Responsibility and Corporate Governance: Role of Context in International Settings.Suzanne Young & Vijaya Thyil - 2014 - Journal of Business Ethics 122 (1):1-24.
    This research aims to explore the relationship between corporate governance and CSR: What are the major factors that play a direct role in the establishment of this relationship? How does context and institutional background impact upon the relationship between CSR and Governance? Using in-depth semi-structured interviews from two types of governance systems in three countries over three years, this study has demonstrated that in practice, within different settings, CSR is being used both as a strategy as well as a reaction (...)
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  13.  19
    'Should I Stay or Should I Go?': Applying Ethical Principles to Practice.Aylssa Cowel - 2007 - Ethics and Social Welfare 1 (2):224-229.
  14.  11
    Ethical Perspectives for Caribbean Business.Noel M. Cowell (ed.) - 2007 - Arawak.
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  15. Thinking About Inequality: Personal Judgment and Income Distributions.Yoram Amiel & Frank Cowell - 1999 - Cambridge University Press.
    What is inequality? In the late 1990s there was an explosion of interest in the subject that yielded a substantial body of formal tools and results for income-distribution analysis. Nearly all of this is founded on a small set of core assumptions - such as the Principle of Transfers, scale independence, the population principle∑ - that are used to give meaning to specific concepts of inequality measurement, inequality ranking and, indeed, to inequality itself. But does the standard axiomatic structure coincide (...)
     
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  16.  6
    Pramāṇa evaṃ prāmāṇya-vimarśa: Keśavamiśrakr̥ta Tarkabhāṣā ke viṣesha āloka meṃ.Vijaya Rani - 2006 - Dillī: Parimala Pablikeśansa.
    Study of logic with reference to Tarkabhāṣā of Keśavamiśra, 13th cent.
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  17. The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
     
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  18.  4
    The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
    Study of the Buddhist philosophy as presented in Kumārila Bhaṭṭa's Ślokavārttika, 7th century exegesis of Śabarasvāmī's Mīmāṃsābhāṣya, commentary on Jaimini's Mīmāṃsāsūtra.
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  19. Vijñāna-sārathiḥ =.Vijaya Rani (ed.) - 2006 - Delhi: Parimal Publications.
  20.  10
    Economic Inequality and Income Distribution.D. G. Champernowne & F. A. Cowell - 1999 - Cambridge University Press.
    Economic inequality has become a focus of prime interest for economic analysts and policy makers. This book provides an integrated approach to the topics of inequality and personal income distribution. It covers the practical and theoretical bases for inequality analysis, applications to real world problems and the foundations of theoretical approaches to income distribution. It also analyses models of the distribution of labour earnings and of income from wealth. The long-run development of income - and wealth - distribution over many (...)
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  21.  6
    E4BP4/NFIL3, a PAR‐related bZIP factor with many roles.Ian G. Cowell - 2002 - Bioessays 24 (11):1023-1029.
    E4BP4, a mammalian basic leucine zipper (bZIP) transcription factor, was first identified through its ability to bind and repress viral promoter sequences. Subsequently, E4BP4 and homologues in other species have been implicated in a diverse range of processes including commitment to cell survival versus apoptosis, the anti‐inflammatory response and, most recently, in the mammalian circadian oscillatory mechanism. In some of these cases at least, E4BP4 appears to act antagonistically with members of the related PAR family of transcription factors with which (...)
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  22.  66
    Gardens as an art form.F. R. Cowell - 1966 - British Journal of Aesthetics 6 (2):111-122.
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  23.  18
    History, civilization, and culture: an introduction to the historical and social philosophy of Pitirim A. Sorokin.Frank Richard Cowell - 1952 - Westport, Conn.: Hyperion Press.
  24.  56
    On the export of treasures of art.F. R. Cowell & Michael Eastham - 1965 - British Journal of Aesthetics 5 (1):3-5.
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  25.  19
    The Last Maharani of Gwalior, An Autobiography.Michael H. Fisher, Vijaya Raje Scindia & Manohar Malgonkar - 1991 - Journal of the American Oriental Society 111 (1):208.
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  26.  2
    Bhāratīya tattvajñānācā br̥had itihāsa.Gajåanana Nåaråayaòna Joâsåi - 1994 - Puṇe: Marāṭhī Tattvajñāna-Mahākośa Maṇḍaḷa yāñce karitā Śubhadā-Sārasvata Prakāśana.
    Comprehensive work on ancient and modern Indic philosophy; with some reference to religious movements and reforms of Marathi and other Indian saints.
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  27.  13
    Dialogues on Moral Education.Don Locke, John Wilson & Barbara Cowell - 1985 - British Journal of Educational Studies 33 (1):96.
  28. Yaśojīvana pravacanamāḷā.Vijaya Pradyumnasūri - 2000 - Amadāvāda: Prāptisthāna Ajantā Priṇṭarsa.
    Lectures on the life and philosophy of Yaśovijaya, 1624-1680, Jaina monk and philosopher.
     
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  29. Sanatsu jātīyaṃ.Rāmā Rāo & A. Vijaya (eds.) - 2008 - Haidarābādu: For copies, Navodaya Book House.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  30.  7
    Śrīmadācāryavaradarājakr̥ta Tārkikarakshā: Nyāyadarśana kā eka supraśasta prakaraṇa grantha.Vijaya Śrīvāstava - 2009 - Vārāṇasī: Kalā Prakāśana.
    Study of Tārkikarakṣā of Varadarāja Miśra, 11th cent., work on Nyaya and Vaiśeṣika philosophy.
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  31.  7
    Il Nītivākyāmṛta di Somadeva SūriĀcārya Yogghamaviracita Nītinirṇītināmnī Kauṭalīya Rājasiddhānta ṭīkā saṃyukta. Ācārya Kauṭalya kṛta Arthaśāstra-aparanāma-RājasiddhāntaIl Nitivakyamrta di Somadeva SuriAcarya Yogghamaviracita Nitinirnitinamni Kautaliya Rajasiddhanta tika samyukta. Acarya Kautalya krta Arthasastra-aparanama-Rajasiddhanta.Ludwik Sternbach, Oscar Botto & Muni Jina Vijaya - 1963 - Journal of the American Oriental Society 83 (1):139.
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  32. Bauddha darśana, saṃskr̥ti, evaṃ sāhitya, Mahāpaṇḍita Rāhula Saṅkr̥tyāyana kā yogadāna: Akhila Bhāratīya parisaṃvāda goshṭhī meṃ paṭhita nibandhoṃ kā saṅkalana.Rama Shankar Tripathi & Vijayaśaṅkara Caube (eds.) - 1997 - Sāranātha, Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Seminar papers; on the contribution of Rāhula Sāṅkr̥tyāyana, 1893-1963 to Buddhist philosophy and literature.
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  33. Towards an Ontological Representation of Resistance: The Case of MRSA.Albert Goldfain, Barry Smith & Lindsay G. Cowell - 2011 - Journal of Biomedical Informatics 44 (1):35-41.
    This paper addresses a family of issues surrounding the biological phenomenon of resistance and its representation in realist ontologies. The treatments of resistance terms in various existing ontologies are examined and found to be either overly narrow, internally inconsistent, or otherwise problematic. We propose a more coherent characterization of resistance in terms of what we shall call blocking dispositions, which are collections of mutually coordinated dispositions which are of such a sort that they cannot undergo simultaneous realization within a single (...)
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  34. Newman and teilhard : The challenge of the east.Siôn Cowell - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
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  35.  3
    Philosophy and principles of physical education.Charles Clarence Cowell - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Wellman L. France.
  36. Values in Human Society.F. R. Cowell - 1973 - Revue Philosophique de la France Et de l'Etranger 163:218-219.
     
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  37. Dispositions and the Infectious Disease Ontology.Albert Goldfain, Barry Smith & Lindsay Cowell - 2010 - In Formal Ontology in Information Systems: Proceedings of the Sixth International Conference (FOIS). IOS Press. pp. 400-413.
    This paper addresses the use of dispositions in the Infectious Disease Ontology (IDO). IDO is an ontology constructed according to the principles of the Open Biomedical Ontology (OBO) Foundry and uses the Basic Formal Ontology (BFO) as an upper ontology. After providing a brief introduction to disposition types in BFO and IDO, we discuss three general techniques for representing combinations of dispositions under the headings blocking dispositions, complementary dispositions, and collective dispositions. Motivating examples for each combination of dispositions is given (...)
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  38. Mammalian chromodomain proteins: their role in genome organisation and expression.David O. Jones, Ian G. Cowell & Prim B. Singh - 2000 - Bioessays 22 (2):124-137.
    The chromodomain is a highly conserved sequence motif that has been identified in a variety of animal and plant species. In mammals, chromodomain proteins appear to be either structural components of large macromolecular chromatin complexes or proteins involved in remodelling chromatin structure. Recent work has suggested that apart from a role in regulating gene activity, chromodomain proteins may also play roles in genome organisation. This article reviews progress made in characterising mammalian chromodomain proteins and emphasises their emerging role in the (...)
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  39. Bandhavihāṇaṃ.Vīraśekhara Vijaya - 1966 - Pinḍvāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ. Edited by Jagachchandra Vijay.
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  40. Bandhavihāṇam tatthaṃ Uttarapayaḍī-Ṭhii-bandho (Uttaraprakr̥ti-Sthitibandhaḥ).Vīraśekhara Vijaya - 1988 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Jaina philosophical treatise, with commentary.
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  41. Bandhavihāṇam tatthā Uttarapayaḍibandho.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Treatise, with autocommentary on Jaina philosophy.
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  42.  4
    Bandhavihāṇaṃ Uttarapayaḍi-Paesa-bandho (Uttaraprakr̥ti-Pradeśa bandhaḥ).Vīraśekhara Vijaya - 1972 - Piṇḍavāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ.
    Treatise, with Sanskrit commentary on Jaina philosophy.
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  43.  35
    Colour, Wavelength and Turbidity in the Light of Goethe’s Colour Studies.Gopi Krishna Vijaya - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (4):569-594.
    The polarity of light and dark in the treatment of the Newtonian spectrum and the inverse spectrum is studied further and the validity of heterogeneity of light and darkness in relation to Goethe’s views is examined. In order to clarify the reality of the “darkness rays”, theexperimentum crucisis re-evaluated. It is shown that the commonly accepted analysis contains assumptions in the choice of the spectrum and background, which mask the inherent dynamic of the spectrum. The relation between colour and wavelength (...)
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  44. Prakaraṇāni pariśiṣṭayutāni.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Collection of Prakaraṇa text on the philosophy of Śvetambara, Jaina sect.
     
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  45. Sattāvihāṇaṃ tatra Mūlapayaḍisattā, pariśiṣṭopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana Samiti.
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  46. Sattāvihāṇaṃ tatra Mūlapayaḍisattā tathā, tatra svopajña-Hīra Saubhāgyabhāṣyam tathā Svopajñahīrasaubhāgyabhāṣyasaṃvalitā Mūlapayaḍisattā pariśiṣṭadvayopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
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  47. Sattāvihāṇaṃ tatra svopajña Hemantaprabhācūrṇisamalaṅkr̥tā Mūla Payaḍisattā (Mūlaprakr̥tisattā): pariśiṣṭopeta.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Work, with auto commentary on Jaina philosophy.
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  48. Sattāvihāṇaṃ tatra svopajña-Premaprabhāvr̥tti-Hemantaprabhācūrṇi-Hīrasaubhagyabhāṣyopetā mūla-Payaḍisattā (Mūlaprakr̥tisattā)..Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
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  49. Viśva-darśana kī rūpa-rekhā.Vijaya - 1969 - Pūnā: Śrī Vardhamāna Sthānakavāsī Jaina Śrāvaka Saṅkha.
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  50. Viśvaracanā prabandha.Darśana Vijaya - 1926
     
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